This is just a reminder to everybody that this week’s practice will be a yin practice, so bring along extra blankets and/or cushions and be prepared for a relaxing, meditative practice that will encourage space within the body and peace within the mind.

You may be interested to know that two spaces have become available on the above ten week course
This course will be held at Wake House in Bourne and starts on Wednesday, 23rd May. If you, or somebody that you know, might be interested, please let me know asap.  You can text or telephone me on: 07817623330 or email me at: [email protected] or Contact Sarah

Week two of our journey into the Prana Vayus has seen us working with Apana Vayu. This is the downward moving, grounding energy that is associated with the lower regions of our physical body and all forms of elimination. Physically we eliminate waste from the body and mentally, apana vayu encourages us to cleanse our minds by eliminating stale emotions, habits, behaviours, thoughts and ideas, opinions, and everything else that stems from the mind. This energy allows us to release and let go of emotions and behaviours that no longer serve us, cleansing us of old experiences and creating space for new ones.

If this energy is unbalanced, there is a lack of integrity between the mind and the body and our immune system is weakened. We become vulnerable to illness, fear, doubt, confusion, insecurity, and loss of purpose. A strong and balanced apana vayu is grounding, it helps to banish feelings of spaciness, anxiety and stress, and encourages a stable outlook towards life.

Because this is a downward flowing energy, when we work with apana vayu, our intention is to conserve this energy and keep it in the body through practices such as mula bandha, and the mobilisation of prana within the pelvis in postures such as dynamic baddha konasana.

Throughout our practice this week, we worked with Yoni Mudra, a powerful mudra, which draws energy down into the lower pelvis, legs and feet, where it assists in elimination and a healthy flow of apana vayu:

Bring each thumb tip together and each index finger tip together to form a diamond shape. Spread the fingers and place the hands, palms facing down, far down on the lower abdomen so that the thumbs are pointing upwards, just below the navel and the fingers are pointing downwards toward the groin. Relax the shoulders.

Allow the inhalation to be natural, and place your focus on the exhalation. As the breath slows down, begin to extend the exhalation to your maximum comfortable length. Maintain your focus on the exhalation, picturing or sensing or feeling the breath flowing downwards into the region of the pelvis. Imagine or sense the whole of the pelvic basin filling with cleansing energy. Practice for 5 minutes or more.

Practice yoni mudra whenever you feel a need to let go of anything from any part of you, physical, mental or physiological, and encourage apana vayu to cleanse you and release you of anything that no longer serves you.

This term we are exploring the Prana Vayus. These are the “energy winds” in the subtle energy body, known as the Pranamaya Kosha (the “body that feeds on prana or universal energy”).

We began our journey with a practice designed to balance the energy of Prana Vayu. This is the fundamental, inward-moving, propulsive, vital energy, that gives us vitality, speed and motivation. It is our receptive energy which enables us to receive everything from air (through inhalation) and food, to impressions and ideas. This energy governs respiration, and is most active in the region of the lungs and heart.

On a more subtle level, this is the energy that heightens our sensitivity to our external senses and our inner awareness. It allows us to see the external world and all its opportunities more clearly, and at the same time, this energy lets us rest our inner attention in contentment. An imbalance of this energy can lead to adopting bad habits and suffering from cravings, a restless and scattered mind and emotional conditions such as anxiety, depression, grief, bereavement and isolation.

Physically, a lack of prana vayu can lead to low energy and fatigue, breathing difficulties (inability to catch breath, asthma, COPD), or a lack of chest expansion (forwards and outwards, especially the middle ribs), heart and lung problems, any chronic illness, a weak immune system, upper back stiffness or pain, shoulder or arm weakness or problems, such as frozen shoulder.

The mudra that we used to encourage a balanced prana vayu was Madhyrama Sharira mudra:

Place the index fingers around the upper chest and the thumbs towards the back of the body. Keep the other fingers together so that the middle fingers are pressed towards the index fingers, palms facing downwards. Relax the shoulders and close the eyes.

Bring the awareness down in to the upper chest area, to where your fingers and thumbs are touching your body. Begin to focus on the inhalation and extend the inhalation to it’s maximum, comfortable length. Focus on the breath entering the body and filling the upper chest area. Let the exhalation be natural, whilst you maintain your focus on the inhalation. Practice for 5 minutes or more, whenever you feel there is a need to redress any of the imbalances described above.

Hi. For those of you would like to practice either of the last two “guest speaker” meditations that we practiced last term, here are the links:

For “Experiencing Gratitude” by Lama Yeshe Rabgye:

https://insighttimer.com/…/guided-me…/experiencing-gratitude

Hi Everybody! I hope you all enjoyed your Christmas and that it gave you good memories. I wish you all love and peace, good health and contentment for this coming year.

Our first week back will, as always, include an intention for our practice. I know that some of you come with your own intention for your practice and that others like to share the group intention for that week. This term, I shall be encouraging you to come with your own intention for your practice.

It may be that you end up having the same intention for the whole of the term, or it may be that you experiment with a different intention for each practice, that will be your choice.